Hebraic Musing - Holy Week, or Mark’s Wartime
Gospel
Holy week starts next Sunday, called Palm
Sunday. During Holy Week, from Palm
Sunday to Passover and Resurrection Day, Mark’s gospel documents Jesus’
activities with military precision. Mark’s
gospel is a wartime gospel revealing the times, the culture, and most
important, the political and spiritual condition of Jerusalem and the temple
practices. Jesus’s symbolic actions and
parables are generally interpreted individually, but taken as a whole, Jesus’
actions and words proclaim how the already present kingdom of God is pitted
against the kingdom of Rome. The Jewish
high priests were in collaboration with the Roman domination of Jewish Israel. For a clear example of Rome’s dominion, Rome
changed the high priests many times, whereas God appoints each great high
priest for a lifetime. The Roman appointments
were corruptly acquired, and the people knew it! Consider these events (in CJB) in light of the
corruption:
·
Mark 11:1—(Palm) Sunday: “When they were approaching Jerusalem …”
Jesus enters on a donkey with the people cheering him wildly. Meanwhile, on the other side of the city, the
Roman governor Pontius Pilate was entering in a regal procession in order to be
present and quell any uprising that may occur during this major Jewish feast of
Passover. Palm Sunday starts with a declaration
of war by God’s kingdom against Rome’s dominion by mocking the governor with
Jesus’s parade. The friction between
righteous people and Rome’s priestly appointees was already building.
·
Mark 11:12—Monday: “On the following day…” Jesus says
to a fig tree, “may
no one ever eat fruit from you again.” Thus He cursed the symbol of Israel and
Jerusalem by pointing out the lack of fruit. Why? The
high priesthood was controlled by Rome; the sacrificial system was corrupted;
the temple was built by Rome; and God was no longer in charge. Then He symbolically desecrates the temple by
turning over the ‘money changers’ tables. He calls the Temple a “den of robbers.” A den is what robbers call home and where they
hide out and feel safe. The authorities
were using the temple as a hiding place for their misappropriation of
authority. In Mark 11:19, He and His
entourage have to get out of Jerusalem.
·
Mark 11:20—Tuesday: “In the morning …” The fig tree has withered. Jesus talks to His disciples of “throwing a
mountain into the sea”. Could
this be reference to Mount Zion, Jerusalem, which needs to be moved through
serious prayer? The corrupt leaders
challenge His authority, and He in turn rightly challenges theirs for good,
godly reason. In Mark 12:1–12, He
indicts the temple leadership with a parable of the wicked tenants. (Read it in that light.) It’s frequently preached as a foretelling of
the beloved Son’s coming; but that message misses Jesus’s indictment of the
tenants, stewards, and authorities in the temple who were greedily using their
positions for their own aggrandizement. In Mark 12:13–17,
the ruling party tries to trap Him on the issue of paying taxes. He responds , “Give to Caesar what is Caesar’s and to God
what is God’s”. The people
were forgetting to distinguish between, or choose sides between, God and
Caesar. Then in Mark 12:18, He starts to
attack the Sadducees who did not believe in the resurrection. (That is why they are “sad, you see.” [pun]) In chapter 13, He says, “Not one stone will be left on another”
which is prophetically forty years before Jerusalem was utterly destroyed. Then he discourses on the end of the age.
·
Mark 14:1—Wednesday: “It was two days before Passover…”, the
priests and scribes were out to get Him.
·
Mark 14:12—Thursday: :On the first day of Unleavened Bread when
they slaughtered the lamb for Pesach…” over their seder (feast meal), He
says His good-byes, shares the cup, prays, and gets arrested by the corrupt
Sanhedrin, members of the leadership body.
·
Mark 15:1—Friday, 6 a.m.: “As soon as it was morning…” some of the
Sanhedrin “reached a decision …”.
·
Mark 15:25—Friday, 9 a.m.: “It was the third hour when they crucified
him”. The worst possible curse for an Israelite is to be nailed and hung naked
on a stake.
·
Mark15:33—Friday, noon: “At the sixth hour darkness came over the
whole land until the ninth hour.” I
wonder what the corrupt leaders were thinking then.
·
Mark 15:34—Friday, 3 p.m.: “At the ninth hour Jesus cried out in a loud
voice …” In v.38, the curtain of the temple was rent
from top to bottom. Was that Father God tearing
His garment in mourning for His Son?
·
Mark15:42—Friday, 6 p.m.: “It was Preparation day, the day before a
Sabbath…” And Joseph of Arimathea,
one of the righteous leaders who had become a disciple, claimed Jesus’s body
and to bury Him before sundown, which began the Sabbath.
·
Mark16:1–2–Sunday, “early”: “When the Sabbath was over … very early in the morning they were on
their way to the tomb…” A good Jew would not walk that far or go to a
tomb on the Sabbath.
I hope and pray that we will all read Mark’s
gospel during Holy Week, with fresh perspective, and be inspired to identify
the dominions that we are called to protest in today’s world.
The dates used in this Insight are the ones
traditionally understood. Next week’s
Musing, “Three Days in the Grave?”, will spell out an alternative and more
logical dating which differs from tradition.
Points
to Ponder
Is He the same yesterday, today, and forever?
What dominions are we called to protest in today’s world?
“…your
king comes to you, righteous and having salvation, gentle and riding on a
donkey,…” Zechariah 9:9
BTW
- Next Sunday will be Palm Sunday!
Yosef a.k.a.
Joe Brusherd April 8, 2025
Author: Biblical Marriage” Weekly “Hebraic Musings” www.InsightsByYosef.blogspot.com