Hebraic Musing – Do Christians and Jews think alike?
The bottom-line answer is “NO”; and the
list of differences is long, but very interesting! This is a strange musing
coming from the author of a book “Hebraic
Insights, a series of messages explaining the Hebrew roots of Christian faith.”
Christians who are frustrated trying
to explain their faith to Jewish friends might find this one to be either a “musing”
or “amusing” (pun intended). Let’s explore
four areas:
1.
Scripture interpretation.
2.
Salvation and Evangelism.
3.
Commandments and Laws.
4.
Customs and Traditions.
After stating the traditional Christian (C) view,
consider the common but contrasting Jewish (J) or Hebraic view or thought
process. Each topic could trigger a
whole discussion, so for the sake of brevity we will state simple one-liners, recognizing
that a simple statement of tendencies does not describe the entire population. And I confess that I am not always sure which
view is the correct one! What can we
learn from each other? Could some of these
differing views make good discussion topics?
1.
Scripture
interpretations: We have a Common bond – We share a Book and a Hope; however,
the book that unites us, also divides us, because we interpret its
meanings and terms in different ways.
· (C)
Christianity believes its interpretation of the Written Word is correct.
(J) Jews are willing to acknowledge
there are different interpretations of the Written Word.
·
(C) Bible or written word contains all we need. Oral
tradition emphasis is seen as nullifying the Written Torah. And Christians have the Holy Spirit providing
guidance.
(J) Oral tradition is necessary since
written word does not interpret ‘how to’ honor God’s commandments. Oral tradition explains unclear things in the
Written Torah, like how to keep the Sabbath Holy. And since the temple is gone and the era of
the prophets has passed, the Rabbinic laws provide guidance.
· (C)
Jerusalem/Israel belongs to the Jews, so it needs to be claimed & defended
for Christ’s return.
(J) Israel is homeland to Palestinian
and others, so we need to provide for our moral responsibility to Arab peoples.
· (C)
Christ’s return requires restoration of the Land to Israel. We must reclaim the Temple Mount in order for
Yeshua to have a place to return to.
(J) The Messiah does not need the land
in order to return. The Messiah will come where-ever and when-ever and how-ever
God wants him to come.
· (C)
Jews believe we need to rebuild the temple and resume the sacrificial atonement
rituals.
(J) The exact location of the original
temple is uncertain, so rebuilding it to God’s specification is impossible and
the ‘third temple’ will appear supernaturally in a pillar of fire from heaven.
· (C)
Replacement or ‘fulfillment’ theology puts the ‘Christian church’ as the ‘apple
of God’s eye.
(J) The Jews, Sons of Israel, have not
been replaced by the Christian Church.
God has not changed His mind!
· (C)
Belief in the Trinity – triune nature of God.
(J) Cannot conceive of God incarnate in
a human being.
· (C)
(J)
· (C)
After the destruction of the temple, Jews no longer have opportunity for
atonement for their sins.
(J) He sacrificial rites had been
replaced by a higher form of divine worship, prayer and repentance.
·
(C) Jesus is the Redeemer; thus, He started the Messianic
Age. Jesus, as Son of God, is the hoped
for Messiah.
(J) The definition of Messiah is a
person appointed, and thus anointed for a specific task – a man! God is the
Redeemer, the Messianic Age will mean the end of foreign oppression, bringing universal
peace. The issue being raised is about
the definition and/or function of the Messiah?
2.
Salvation: This word has a
variety of definitional interpretations.
· (C)
Christians are duty bound to evangelize Jews.
(J) Jews are not evangelizing, they are already chosen!
· (C)
Saved by Yeshua's sacrificial death on the cross. Salvation comes only by
accepting Yeshua as the incarnate Son of God.
(J) Salvation comes through genuine repentance and returning to Adonai. There is no atonement without meaningful
repentance. The sacrificial system was
temporal and secondary to ‘repentance.’
· (C)
You are condemned if you do not share my faith.
(J) You are not condemned for not sharing mine.
· (C)
There is one path to salvation.
(J) There are parallel paths to God and salvation – united by common origins, but
profoundly divided by their development.
· (C)
Faith in Jesus determines the future state of my soul.
(J) God wants me to live my life here & now.
· (C)
Personal Salvation is permanent – Eternal Security without regard to the life
one lives.
(J) Salvation is a corporate or community issue (for Sons of Israel and
Jerusalem); not a ‘selfish’ individual issue.
· (C)
Christians are saved individually, with focus on the individual relationship.
(J) A Jew is saved because he/she leads a way of life in keeping with God’s
commandments.
· (C)
Christians often say they want Jews to “Convert.”
(J) Jews interpret that, justifiably, as being asked to give up their Jewish
heritage and traditions.
· (C)
All who do not accept Jesus are condemned to Hell.
(J) God’s nature will not punish someone for incapacity due to lack of
knowledge.
· (C)
Man is inherently ‘bad’; because of ‘original sin’ man is born a sinner.
(J) Man is ‘good’; but has capability to sin via freedom of choice and is
inclined to make mistakes.
3.
Commandments/obedience/good
deeds: Are we looking
at good deeds or mandated ‘Laws’?
· (C)
Keeping commandments is a chore.
(J) Keeping commandments is not a chore, but a source of joy and beauty
ennobling our lives.
· (C)
Faith in God is more important than our deeds.
(J) Halakah (‘way of walking’) is more important than belief in God.
· (C)
Sunday is the Lord’s Day, our Sabbath.
(J) Sabbath was given by God in His Word as the seventh day of the week,
starting at sunset of the sixth day (not at midnight at the end of the seventh
day).
4.
Traditions:
· (C)
Jews who believe in Jesus, Yeshua, as the Messiah are still Jews or “Messianic
Jews” or “Completed Jews.”
(J) If a Jew accepts Christian concepts of Incarnation, Salvific Sacrifice of
Crucifixion and the Trinity then they cannot be Jews – these ideas are
incompatible with normative Jewish teaching.
Therefore they become and should be called ‘Christians’.
· (C)
Pharisees are the ‘bad guys’ of the bible.
(J) Yeshua was aligned with the Pharisees, and was respected by many Pharisees.
· (C)
Strive for Prosperity and Health.
(J) Strive for Holiness.
· (C)
Holidays are to be celebrated as time-honored traditions.
(J) We need to celebrate the Feasts as God commanded.
· (C)
Separate views - God of O.T. and God of
N.T.
(J) Same God.
· (C)
Taught to ‘love our enemies.’
(J) Taught not to have enemies.
· (C)
Man is inherently evil – heart is evil thus we require cleansing to go to
heaven.
(J) Man is good, thus repentance is needed to return to holiness; no need to
deal with ‘original sin.’
Points
to ponder
Would some of
these differing views make good discussion topics?
Interesting
-- both Christians and Jews have so much Love and Respect for one another!
Similarly,
Churchill said “The British and the Americans represent
two great nations separated by a common
language”.
♫ Jew and
Gentile, one in Messiah, One in Yeshua, one in the olive tree. … One in Yeshua's love.
Help us Father, to love one another, With humble hearts, Forgiving each other,
Heal our wounds, bind us together, So the world might believe.… ♫
Yosef a.k.a. Joe Brusherd November 19, 2024
Author: “Hebraic Insights – Messages
exploring the Hebrew roots of our faith”
“Biblical Marriage (by Yosef)” Weekly “Hebraic Musings”
This list was first assembled in 2007 and has grown with inputs from multiple sources.