Hebraic Musing – How Should We Love Immigrants?
Have you heard someone quote Jesus
to justify illegal immigration and open borders? "You have heard it said, Love your neighbor and hate
your enemy, but I tell you, love your enemies." Matt.5:43
NIV To understand this verse we need to first
clarify at least two of the key words -- “Love” and “Enemy”.
There are three Hebrew words for
love and two Hebrew words for enemy, but let’s clarify the definitions in
English first. “Enemy”
is a noun. An “enemy” is an opposing
military force, an armed adversary, a hostile group of people or a personal
competitor, rival or mortal enemy who seeks our death.
By contrast, “Love” can be either a noun or a verb with
similar meanings –
affection, devotion, endearment,
romance and/or sex.
In Hebrew, “enemy” has two definitions. First is from "tsar"
meaning a foe, enemy, or oppressor.
(In Russia, Czar is “king”) In
Genesis 14:20, Melchizedek said, "And blessed be God Most High, Who has delivered your enemies into your hand” referring
to oppressors. The
other Hebrew word is "oyeb" found in
Genesis 49:8, where Jacob is blessing Judah – “Your hand
shall be on the neck of your enemies" referring
to personal or national hostilities.
In the Bible, “Love” can be
translated from both "ahabah"
defined as the deep friendship between people or of a love for objects.
A
related word is "ahab", meaning “love”
as in “Jacob was in love
with Rachel” Gen. 29:18 NIV Love
involves a close and developed relationship.
Key point -- Whenever we are
talking about relationships, we need to consider the degree of trust in any
relationship. When
a person demonstrates that he cannot be trusted, the relationship will by necessity be much more
superficial than a close and trusting relationship.
Whatever
the relationship, we are commanded to forgive. The difficulty of forgiving
is in direct proportion to the significance of the grievance
or the frequency which results in a justified inability to trust the person(s).
We
are never commanded to trust anyone, whether friend or enemy.
The
closeness of a relationship depends upon the level of trust; a necessary
element for the relationship to become safe, deep, and close.
We find the command to love
our enemies in both Matthew and in Luke.
"You have heard that it was
said, (in the Torah) 'Love your neighbor and hate your
enemy.' But I tell you: Love your
enemies and pray for those who persecute you,” Matt 5:43-44 The passage in Luke 6:27-31 reads
"But
I tell you who hear me: Love your enemies, do good to those who hate you, bless
those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to
him the other also. If someone takes your cloak, do not stop him from taking
your tunic. Give to everyone who asks you, and if anyone takes what belongs to
you, do not demand it back. Do to others as you would have them do to you.”
We can see that we do not put
ourselves in danger in a relationship, with those we do not, or should not,
trust. We pray for them at a distance.
We
certainly do not want to be the cause of bad feelings; we need to be friendly
and loving toward people and get to know them.
My view of the
intent of Matt. 5:43 – We are responsible to work on
developing a relationship by reconciling with our enemies so we can bring them
into the Kingdom of God.
Points to ponder
Are we
ready to reach out to Muslims and show them the love of Jesus?
How do
we first build trust so we can nurture a relationship?
How to
reconcile these two verses?
"Expel the wicked man from among
you." 1 Corinth. 5:13 vs.
"Go into all the world and preach the good
news to all creation.”
Mark 16:15
♫ Pray for the peace of Jerusalem. Yerusalem shall
live in peace. ♫
Yosef a.k.a.
Joe Brusherd October
17, 2023
Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith”
“Biblical Marriage” Weekly “Hebraic Musings”
Note
– Inspired by Johanna Hocker’s – “How
should we love immigrants?” Feb 22, 2017
No comments:
Post a Comment