Wednesday, May 25, 2016

Musing – What we say, or how we say it?



Hebraic Musing – What we say, or how we say it?

Josiah was a good king and took on the huge task of restoring God’s Temple.  Kings before him had neglected and even desecrated the holy space. During the renovations, the workers were thrilled to uncover an ancient Torah scroll that had been hidden away in the Temple walls. But the joy was short-lived when they discovered that the scroll was open to an ominous section in Deuteronomy that describes all of the terrible things that will happen to the Jewish people if they forsake the ways of God.  The king was deeply shaken and heartbroken remembering how his father and grandfather had lived.  He rent his clothes and ordered his men to take the scroll to a prophet for further clarification and advisement.

During the time of Josiah, there lived three renowned prophets. Jewish tradition teaches that Jeremiah prophesied in the streets of Jerusalem; Tzefaniah prophesied in the synagogues; and Huldah – a woman – had a school for women.  Together they formed the spiritual leadership of the nation.
Jewish tradition says that from all of the great prophets that were available at the time, the men chose to go to Huldah. Why?  
“Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District:. 2 Chronicles 34:22   NIV
The truth is that any prophet they would have gone to would have said exactly the same thing. A prophet is required to speak the word of God word for word. The king and his men already had a good idea of what the prophet was going to tell them. They knew that they could not change what they were about to hear, but they could change the way in which it was said. Huldah, as a compassionate woman, would give over the prophecy with love and grace. If they were about to hear bad news, at least she would break it gently.
Just as Josiah anticipated, Huldah prophesied that the Jewish people were about to experience the exile described in Deuteronomy. And she concluded it would not happen in Josiah’s lifetime because of his righteousness; but it was on its way.
The reaction to the prophecy was positive. Josiah led the people in repentance and even though they never did fully return to God, perhaps it was that strengthening of spirit that gave the Jews the ability to withstand the harsh exile. This productive reaction and positive outcome can be attributed to Huldah.  Had another prophet conveyed the message it might have resulted in despair, defensiveness and more distance from God.  Huldah’s gentle tone inspired hope and encouraged change.
Every time we speak, people hear so much more than just the words we say. They hear how we say them. So whenever we open our mouths to speak, we have an opportunity to encourage and give hope through our words and tone; or we have the ability to tear down and cause despair.
Points to ponder

If we need to deliver bad news, should we consider what and how Jesus would say it?

If we have bad news or a criticism, should we assess our love for the recipient?
And if we do not love the
m enough, then what?

“Pleasant words are a honeycomb, sweet to the soul and healing to the bones.” Proverbs 16:24

Yosef   a.k.a.  Joe Brusherd,                                  May 24, 2016
Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith”  “Biblical Marriage”  “Musings v.1 – A Victorious Life”   “Musings v.2 – The Torah and New Testament”
Weekly “Hebraic Musings”      www.InsightsByYosef.com

Note – Inspired by Rabbi Yechiel Eckstein More than Words   May 11, 2012

Tuesday, May 17, 2016

Musing – “Oh what a bloody mess”



Hebraic Musing – “Oh what a bloody mess”
While listening to my audio reading of the book of Leviticus, I found myself confronted by a continual theme of priests having to handle blood over and over again.  These five or six teachings keep coming to mind as somehow related to the Leviticus theme of priests and blood:
·      “The Life is in the Blood.”   While this is often stated, here is the first of eleven mentions.   “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.” Lev 17:11-12  
·      “His Blood is required to have Life”.  This is what Jesus said in red letters.  “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.” John 6:53-54
·       “The Priests have to handle, sprinkle and carry the Blood for the people”  In fact, the words Priest/Priests and Blood both appear within the same verse 47 times in my NIV.
·      “The Priests were appointed as intercessors between God and Man ”  The book of Exodus closes with God stating seven times that Aaron’s family’s purpose is  to “Serve me as priests”.  And then immediately following in Leviticus the priests become responsible for handling the blood.
·      “We are the Priests of today.”    In the OT, Exod. 19:5-6, God told Moses to tell the Israelites  “Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.”   
And in the NT we hear Peter telling us “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.”  1 Peter 2:9    Peter defines us believers as priests!
·      Jesus instructs us to “Go into all the world and preach the good news to all creation.” Mark 16:15   Was He making us priests responsible for the Spiritual blood that gives eternal life to others?
Would it be a stretch to say that as God’s priests today we are responsible for the Spiritual lifeblood of all God’s creation, and for the forgiving of their sins?  
Another perspective; in the OT, each family brought a lamb to be sacrificed and the blood from the priest’s sacrifice was for the whole family.  In the NT we stress that each individual is required to respond to Christ in a self-sacrificing way.  But, maybe we still need more sense of responsibility as priests for the lifeblood of one another like a family?    
The most significant sin our neighbors commit is the sin of rejection of Jesus as their Christ, who gives life more abundantly. 
Points to ponder
Are we responsible to handle the Spiritual lifeblood that provides others with eternal life?
The Torah became extremely relevant for me as I read Leviticus.
Yosef   a.k.a.  Joe Brusherd,                                  May 17, 2016
Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith”  “Biblical Marriage”  “Musings v.1 – A Victorious Life”   “Musings v.2 – The Torah and New Testament”
Weekly “Hebraic Musings”      www.InsightsByYosef.com

Tuesday, May 10, 2016

Musing – Why is that third strand of cord so important?



Hebraic Musing – Why is that third strand of cord so important?

Here is a treasure nestled in the original Hebrew language in Genesis 2:24 “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. “  NIV
Man/Husband   vya  (eeysh)                      (Hebrew is read right to left.)
                        Aleph, Yod, Shin        or symbolically  “strength, hand of God, peace” 
Wife    hva  (Ish-shah)
                        Aleph, Shin, Hei         or “strength, peace, God’s breath”
So when husband and wife come together, the husband has God’s hand (Yod); and the wife has God’s breath (Hei) to make the marriage work. A successful marriage requires God to be working in the two of them.
But if the husband and wife do not accept God’s hand and breath, then we take out the Yod  y  hand of God from “husband,” leaving Aleph Shin  va.     
And if we take out the Hei h God’s breath from “wife,” we are also left with Aleph Shin  va.. 
They are both left with aysh,  Aleph Shin, va, which is Hebrew for “fire.”   In Israel you quickly recognize  va  above all the fire extinguishers!
Moral of this treasure: God is the critical third strand in a marriage.  A husband without God’s hand or a wife without the breath of God results in destructive “fire.”  So a marriage without God, without His hand and breath, is “fire.”
Points to Ponder
Did Yeshua foresee this when he wrote the Word, the Torah?
Do we recognize the importance of God’s role in our marriage?
Does this make you want to learn more Hebrew,
the original language of God’s Word?
Yosef   a.k.a.  Joe Brusherd,                                  May 10, 2016
Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith”  “Biblical Marriage”  “Musings v.1 – A Victorious Life”   “Musings v.2 – The Torah and New Testament”
Weekly “Hebraic Musings”      www.InsightsByYosef.com
Source – “Hebraic Insights, Messages Exploring the Hebrew Roots of Christian Faith”
 
           By Yosef Brusherd,  page 182;  Insight #74, Part 1 – “Man and Woman; God and Fire”

Tuesday, May 3, 2016

Musing – What is better than two strands of cord? Three strands!



Hebraic Musing – What is better than two strands of cord?  Three strands!

What is the real message behind this familiar little couplet in the book of Ecclesiastes?  “Though one may be overpowered, two can defend themselves.  A cord of three strands is not quickly broken.”  Eccl. 4:12   NIV     I’ve used this verse to stress the need for God in marriage relationships; and we will unpack that next week.

Just recently I heard of a “Buddy Bench” and googled it to find a plethora of information.  Here’s an excerpt – “A buddy bench helps kids not be left out on the playground.  Students who feel lonely or left out can sit on the buddy bench.  If a student doesn't have someone to play with, they can sit on the bench and the other students know to ask them to come and join in.  There's a time when every kid feels left out, lonely or doesn't know who to play with on the playground."  Sounds to me like God is moving the students to act righteously.
The “Buddy Benches” are becoming a popular schoolyard concept, but…   How many people do we see every day who feel left out, who need a friend, who want someone to talk to, who are suffering from a case of loneliness? 
Do we also need “Buddy Benches” installed in stores, offices, public buildings, restaurants, parks, etc.? 
Do we also need “Buddy Benches” installed in our home for family members? 
Do we also need “Buddy Benches” installed in our churches for hurting members?
Do we also need “Buddy Bench” in our home in case our spouse needs a place to sit?

Conclusion - Without God in any relationship, people can and do hurt, consume and victimize each other.  When we bring God into a relationship as the third strand, we can start loving our neighbor righteously. 

Points to ponder
How can we defend one (our “neighbor”) from feeling overpowered?
What could life be like if Almighty God was in every one of our relationships?
“We who are strong ought to bear with the failings of the weak and not to please ourselves.  Each of us should please his neighbor for his good, to build him up.”  Romans 15:1-3
Thank you Lord for being the third strand in all our relationships.
Yosef   a.k.a.  Joe Brusherd,                                  May 3, 2016
Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith”  “Biblical Marriage”
“Musings v.1 – A Victorious Life”   “Musings v.2 – The Torah and New Testament”
Weekly “Hebraic Musings”      www.InsightsByYosef.com
Next Week’s Hebraic Musing - Why is that third strand of cord so important?