Tuesday, March 26, 2013

Musing – Is He commanding us or connecting with us?



Hebraic Musing – Is He commanding us or connecting with us?
A Parashah, weekly Torah study section, called Tetzaveh starts at Exod. 27:20  "And you shall command the children of Israel that they bring you pure oil of pressed olives for the light, to cause the lamp to burn continually.  NKJV
The translated word ‘command’ seems like a rather harsh directive. However if the underlying Hebrew word ‘Tetzaveh’ is translated as "connect" we get this: "Connect the Israelites …(by keeping the light burning continually).”  
Sages explain that this was God’s deeper message to Moses: His role was to connect the people to God. Moses was also to enlighten them and bring them closer to the light of God.

Points to ponder
I wonder how many times we thought that
God commanded us to do, or not to do, something;
and what God really wanted was to connect with us?
How do we connect with God?
I truly like hearing what you think?
Shalom Aleichem                                                                    March 26, 2013
Yosef   a.k.a.  Joe Brusherd                                                
Author “Hebraic Insights95 messages exploring the Hebrew Roots of Christian faith”
Author “Biblical Marriage” (to be published in June 2012)
Weekly e-mails “Hebraic Musings”  to be added to distribution -- Yosef1@cox.net
www.InsightsByYosef.com

Tuesday, March 19, 2013

Musing - How Can Everything Be FOR Good?



Hebraic Musing - How Can Everything Be FOR Good?
Or   The Good News about Bad News

 Surely he (the man who fears the Lord) will never be shaken;a righteous man will be remembered forever.  He will have no fear of bad news; his heart is steadfast, trusting in the Lord. Ps 112:6-7 NIV

Can you imagine coming home and telling you wife "Good news! I was fired from my job." Or the wife telling her closest neighbor friend "Good news! My husband just told me we are moving from Chicago to California." (Been there, done that) 
When our family moved away, torn away, from our Chicago friends and family, it was not an easy adjustment. However in only a few years we had many new friends and still had our family and friends in the Chicago area. Eight years after that we moved again to Belgium where we enjoyed the most exciting years of our life. However, my wife frequently claimed she would never have agreed to move to Europe if it weren't for the experience of moving to California.
I am drafting this 'musing' on the one year anniversary of the day my wife of 52 years left me to be with Yeshua HaMashiach. Yes, I experienced a season of grief, but then a high school sweetheart came into my life and life is good again, or great!
So what initially sounded like bad news became a blessing just a few years later. Therefore I have learned that "everything is FOR good."  That is not to say that everything IS good.
Jewish tradition teaches that we are supposed to be just as grateful for the bad stuff in our life as we are for the good things. But even when we have faith that things will turn out OK, when bad things happen, can we actually be thankful?[1]
Knowing that everything in our lives is a part of God's plan helps us celebrate the good with the bad.
Points to ponder
How many people do you know who lost their jobs,
only to land a better one?
Are you ready to throw a party and celebrate
the next time you receive bad news?
Shalom                                                                                    March 19, 2013
Yosef   a.k.a.  Joe Brusherd
Author “Hebraic Insights95 messages exploring the Hebrew Roots of Christian faith”
Author “Biblical Marriage” (to be published in June 2012)
Weekly e-mails “Hebraic Musings”  to be added to distribution -- Yosef1@cox.net
www.InsightsByYosef.com


[1] Inspired by Rabbi Yehiel Eckstein’s The Good News about Bad News – March 10,2013

Thursday, March 14, 2013

Musing - How do the Jewish Sages view their first commandment?



Hebraic Musing - How do the Jewish Sages view their first commandment?
Insight #29 in my Hebraic Insights book asks the question – “Which Ten Commandments?”  The Jews, Catholics and Protestants each have their own rendering with interesting differences.  The biggest difference – The Catholics and Protestants recite the first commandment similarly – “I, the Lord, am your God. You shall not have other gods besides me”.  The Jewish Sages say the first commandment is “I am the Lord your G-d who has taken you out of the land of Egypt”.           
According to the Sages, that is the meaning of the First Commandment – we are obligated to know that God is part of our lives at every single moment. Knowing that God is present at all times will completely define how we live our lives.  While this ‘commandment’ does not start with a ‘shall’ or ‘shall not’, it certainly sets a tone for our lives, and affects how we listen/hear the remaining nine lessons on how to live.
Q - Why does God refer to Himself as the “God who brought you out of Egypt” and not the God who created the world?  Creation would seem to be the greater act, but maybe He wants us to know and remember that He is also the ‘Sustainer’.
To us modern day Christians or Jews or Messianics, the fact that He “…brought you out of Egypt” may not register as significantly as it did to the Israelite nation at the foot of the mountain thousands of years ago. However, is there an Egypt, or a land of idolatry, or a form of slavery that He brought you out of?
Point to ponder
How would remembering
I am the Lord your G-d who has taken you out of the land of Egypt
influence your life and attitude and obedience.
Shalom                                                                                    March 12, 2013
Yosef   a.k.a.  Joe Brusherd
Author “Hebraic Insights95 messages exploring the Hebrew Roots of Christian faith”
Author “Biblical Marriage” (to be published in June 2012)
Weekly e-mails “Hebraic Musings”  to be added to distribution -- Yosef1@cox.net
www.InsightsByYosef.com


If interested – from Hebraic Insights95 messages exploring the Hebrew Roots of Christian faith”
29. Which Ten Commandments?
We want the Ten Commandments to be put back in our public schools. Here is an interesting question: Which Ten Commandments should we put up—Jewish, Catholic, or Protestant?
Lets explore the evolution. We need to keep in mind that these were not products of the same time period. The Jewish Ten Commandments were in place many centuries before the Roman Catholic Church came into being in the late fourth century. In Christianity the Roman Catholic version was the only version for well over 1,000 years. Remember, it wasnt until the sixteenth century that the first Protestant  churches were established. And there are word and translation differentiations in the various Bible translations (some of which are denominationally driven). And, of course, each of the different religious authorities tells its followers that their version is Gods Word and Gods will. So, whose version should be displayed?
Examine the three different versions of the Ten Commandments and answer the following questions:
1)  What are the differences between them?
2)  What changes did the Catholic Church make to the Jewish version? And why was it changed?
3)  What changes to the Catholic version did the Protestants make? And why was it changed?
4)  Is the Protestant version more similar to the Catholic or the Jewish version?
5)  Which version would Jesus have known?
6)  Could it be that the words of the Bible have been manipulated by theologians?
7)  How many manipulations, inconsistencies, or misinterpretations can you find?
I don’t have all the answers. So send your answers to me by e-mail. Yosef1@cox.net
Jewish
Catholic
Protestant
I am the Lord your G-d who has taken you out
of the land of Egypt.
I, the Lord, am your God. You shall not have other gods besides me.
You shall have no other
gods but me.
You shall have no other gods but me.
You shall not take the name of the Lord, your God, in vain.
You shall not make unto you any graven images.
You shall not take the name of the Lord your G-d in vain.

Remember to keep holy the Lords Day.
You shall not take the name
 of the Lord your God in vain.
You shall remember the Sabbath and keep it Holy.
Honor your father and your mother.
You shall remember the Sabbath and keep it Holy.
Honor your mother and father.
You shall not kill.
Honor your mother and father.
You shall not murder.
You shall not commit adultery.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not commit
adultery.
You shall not steal.
You shall not bear false witness.
You shall not steal.
You shall not bear false witness.
You shall not covet your neighbor’s wife.
You shall not bear false witness.
You shall not covet anything that
belongs to your neighbor.
You shall not covet your neighbors goods.
You shall not covet anything that belongs to
your neighbor.


Point to Ponder
This would make an interesting discussion group topic!