Tuesday, March 28, 2017

Musing – Does “Separation of Church & State” Apply to Marriage?



Hebraic Musing – Does “Separation of Church & State” Apply to Marriage?
While the concept of “Separation of Church & State” is alleged to be in the Constitution, it actually is not.  However the concept and use of the phrase guides many decisions in the governance of our nation’s laws and customs.  My life’s purpose is to promote the sacredness of Biblical Marriage (In fact, I’ve authored a book with that title); thus my deep concern about attacks on traditional biblical marriage.  I have some questions about a perceived conflict between “Separation of Church & State” and the concept of biblical marriage?
Marriage was given to us as a gift from God and thus is the responsibility of the Church to govern.  The sanctity of marriage is well emphasized in Hebrews 13:4 – “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.”  Why then, when a minister officiates a wedding, said minister has to be approved by the State for the marriage to be recognized?  Has the State usurped jurisdiction over recognition of the Church’s sacrament of marriage? 
On the other side of the issue, divorce is a legal act now governed by the State and occurs with increasing frequency.  Yet divorce is not accepted biblically and for years was forbidden by the Church.  The Catholic Church, as I grew up, strictly prohibited divorce with ex-communication as the penalty (with annulment as the questionable escape mechanism).  And Jesus was very clear when He said (in red letters)  "Anyone who divorces his wife and marries another woman commits adultery against her.  And if she divorces her husband and marries another man, she commits adultery." Mark 10:11-12  (Note 1)
The granting of divorce has become an increasingly recognized way of life today, and divorce decrees are being granted by the State.  I have heard little or no preaching in Church(s) against divorce.  Is the Church being forced to go along with the State’s willingness to grant divorces?  Thus, divorce has had to be accepted by the Church as a popular life style in today’s society.   Can we have “Separation of Church & State” when the two seem to be inextricably intertwined? (Note 2)
It gets deeper when the Church’s acceptance of divorce becomes so prevalent that it is perceived to be sanctioned, contrary to the biblical sacrament of marriage.  Those caught in the LGBT (Note 3) lifestyle want acceptance by the Church since the Church has already weakened its position on the sanctity of biblical marriage.  Thus the argument, why shouldn’t LGBT folks have acceptance AND approval by the Church since the State has now given approval, even approving homosexual marriage? (Note 4) 
Has the church abdicated its responsibility for the sanctity and governance of marriage to the State?  
Critical caveat – If you are reading this and feel condemnation because you have been through a divorce, please consider that Satan wants us to look back while Jesus wants us to look forward.  View your current situation looking forward, not backward.   We, the Church, have participated in the problem, thus we all need to repent, ask forgiveness and vow to honor the biblical sacrament of marriage from this day forward.
Points to ponder
What’s next as the State rules on more Judeo-Christian moral issues?
When have you heard Matthew 19:8-9 preached from the pulpit? 
Or Malachi 2:16?  "I hate divorce," says the Lord God of Israel…
Which should we be honoring – The Church’s Lord or the State’s Laws?
"Repent, for the kingdom of heaven is near." Matt. 3:2
Yosef   a.k.a.  Joe Brusherd                                   March 28, 2017

Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith” 
“Biblical Marriage” “Musings - A Victorious Life”  “Musings - The Torah and New Testament”
Weekly “Hebraic Musings      www.InsightsByYosef.com

Notes #1 thru 4 are extensive, challenging and supplementary.  They are available on request.


Notes and supplements to
Hebraic Musing – Does “Separation of Church & State” apply to Marriage?
This is a huge subject for the general size format of Hebraic Musings so the notes here are supplementary:
1.      Jesus’s words in Matthew 19:8-9 differ somewhat from verses in Mark and Luke about divorce.  Moses permitted you to divorce your wives because your hearts were hard.  But it was not this way from the beginning.  I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."  
The Matthew rendition requires a willingness to study Matthew’s version of the discourse with a Jewish mindset and understanding of the legal bickering of the Jews with Jesus.  I propose or postulate, that if Jesus actually said except for "marital unfaithfulness” there are only two ways he said it.  He was giving the same concession Moses allowed, which He was not himself in agreement with the issue, or he was using Hosea and wife Gomer, as the standard of unfaithfulness.  In either case he never gave permission to remarry.  The divorce in itself doesn’t constitute adultery; the divorce has to be followed with remarriage to constitute adultery.  So if you wish to divorce your wife/husband because of “marital unfaithfulness” using Hosea and Gomer as the standard; ok, but you still can’t remarry.  
2.      The State needs to control the legality of the minister to join a couple because when it divorces they need a legal contract to begin with.  If you want to legally separate a couple you first need a legal document that has put them together so that it can be legally taken apart.  Stop divorce, and you no longer need the state’s involvement in the marriage; and “inheritance rights” issues are minimalized.
3.      LGBTIQ is the newest acronym.  It stands for Lesbian, Gay, Bi-sexual, Transgender, Intersexed, Queer or Questioning.  This is almost humorous; does anyone see that there is no end to this list?  If we accept one sin as ok, where does it end?  In fact, I’ll predict that someday a “P” will be added for Pedophilia; and then a “B” for Beastiality. 
4.      The LGBT movement is no longer interested in acceptance by the Church, they are starting to get that.  What they want now is endorsement. 

Additional perspectives from a respected source:
The real issue is that men of old and of today want to divorce their wives so as to remarry another. They were looking for a loophole to get out of their marriage.  Interestingly enough it’s possible Jesus permitted Moses’ exception to stand but never agreed to the motive of their hearts to remarry.  And today most Christian men treat the Bible as a legal document to justify or condemn behavior to suit their own desires; rather than clinging to the heart of the word of God and working out their salvation with fear and trembling.  
Another perspective to consider, the Bible was written at a time when men ruled.  Women were not on the same status as men.  Therefore the discourse in Matthew’s gospel deals with the motive of men.  Women’s motives are far more involved and not always so simple to define.  Women don’t usually want a divorce for the purpose of remarrying.   Yes it happens.  but not on the scale that men do it.  Men get tired of the old model and want to trade it in on a newer model.  There is more here to be studied and researched than I have time to focus on.
Another thought, or perspective to consider; how many men start relationships with single women as opposed to another married women?  Generally speaking…Men want sex.  Women want security.  That’s why many young women don’t want a young man because they don’t exude security like an older man with an established career that offers a greater sense of security.   This is a very complicated subject.  But not nearly as complicated as the problems remarriage brings, like the doors of “Pandora’s box” being opened. That was the whole idea of "Pandora’s box”, it is an allegorical idea of mysteries that could not be calculated nor comprehended in their ramifications on the human condition.   Thus the spiraling out of control of what is sexually permissible in today’s culture.  (Is the term “today’s culture” an oxymoron?)

Tuesday, March 21, 2017

Musing - How did Peter the rock “build My church”?



Hebraic Musing - How did Peter the rock “build My church”?
Jesus took His apostles on a field trip to the far Northeast corner of what is now the “Holy Land”, to Caesarea Philippi, an area where many foreign gods are worshipped.  While there Jesus challenged his Apostles in Matt. 16:15-17 --  "But what about you?" he asked. "Who do you say I am?"  Simon Peter answered, "You are the Christ, the Son of the living God."  Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.”  NIV
And in verse 18 Jesus makes a statement that has been interpreted many ways:
And I tell you that you are Peter, and on this rock I will build my church 
My favorite Sunday School teacher contends that “Peter was charged by Jesus with taking the Gospel to the Jews, Samaritans and Gentiles which we can see in the book of Acts.”  Let’s find that thread in Acts.
Acts 1:8 starts with Jesus’ promise to His disciples --  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
Jerusalem  After the famous filling of the apostles with the Holy Spirit in Jerusalem in Acts 2:4 Peter is called upon to preach in v.14 – “Then Peter stood up with the Eleven, raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you;’….   And about  3,000 were added to their number that day.”
Lydda (Western edge of Judea) – in Acts 9:32-35 – “As Peter traveled about the country, he went to visit the saints in Lydda.  There he found a man named Aeneas, a paralytic who had been bedridden for eight years.  ‘Aeneas,’ Peter said to him, ‘Jesus Christ heals you. Get up and take care of your mat.’ Immediately Aeneas got up.  All those who lived in Lydda and Sharon saw him and turned to the Lord.”   
Samaria – Acts 8:14-17   When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them.  When they arrived, they prayed for them that they might receive the Holy Spirit,  because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus.  Then Peter and John placed their hands on them, and they received the Holy Spirit.”   
Gentiles Peter ministered the Holy Spirit to the Gentiles who Saul was witnessing to in Acts 10:44-48.   While Peter was still speaking these words, the Holy Spirit came on all who heard the message.  The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles.  For they heard them speaking in tongues and praising God.    Then Peter said,  ‘Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.’   So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.”     
The book of Acts doesn’t really end, so who is to write “the rest of the story”?
Points to ponder
What do you think Jesus meant when He said
You are Peter, and on this rock I will build my church”?
Was Peter’s charged to go to the Jews, Samaritans and Gentiles?
What is our role in building His Church?
 “How beautiful on the mountains are the feet of those who bring good news,” Isa 52:7
Yosef   a.k.a.  Joe Brusherd                                   March 21, 2017

Tuesday, March 14, 2017

Musing – Do we still have Pharisees in Our Churches?



Hebraic Musing – Do we still have Pharisees in Our Churches?
Are there Pharisees in our Churches?  How would we know?  Or, how would we know if we are one of them?  To stir our thinking – would we have also become frustrated with Jesus when we saw Him hanging out with hookers, criminals and other morally sketchy people?  I would probably have questioned him as well; which puts me in the company of the Pharisees.  How about you?  (BTW – The Sadducees were even more self-centered!)
I’ve come to realize that maybe I am one of the chief Pharisees?  Here are some signs I have to watch for –
I like to show off; whether it’s the number of FB friends, the car, the fashions, musical or other skills, etc.  Do we find ourselves in church drawing focus on ourselves instead of serving God and His people?
I tend to think my theology is better than that of others.  We know we are right and they are wrong.  When we contend we are less sinful, more together, smarter and wiser, than the other guy, or his church, then we might have become a Pharisee!  Remember, the Pharisees insisted they were right.
My love of money and the control of “My Money” messes with my priorities. How?  Have you ever found yourself excited about what the money is doing for you, and lost sight of what it could be doing for one of God’s mission efforts?   If so, we’ve crossed a line.  Whoops, I forget who the money really belongs to!
I have too little compassion, while forgetting that Yeshua’s act of compassion is why I am a Christian. Jesus was frequently moved with compassion, and he rebuked the Pharisees for their lack of it.  Matt 9:11-13 starts with “When the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with tax collectors and 'sinners'?..."   I too often listen to the popular radio station WIIFM (What’s In It For Me) instead of caring for others.  I once defined “others” as the 7 billion people in the world; and my pastor publically corrected me by saying – “the definition of ‘others’ is 7 billion minus one.”
I expect others to do what I don’t always do?    Do I practice what I preach?  Do I “Walk the Talk”?  And not just at church but at home also?!?!  And as we teach, directly and indirectly, I have to remember that those who teach are held to a higher standard; so I have to teach with fear, trembling and humility.
I think of myself as closer to God than those around me.  In Matt 23:15 Jesus admonishes the Pharisees – “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.” NIV
And then I remember Prov. 16:18 “Pride goes before destruction, a haughty spirit before a fall.”   Ouch!
I become jealous of others in the church and other churches.  When ministries of others are more effective, I feel a spirit of jealousy creeping in; when I know I should be publicly praising them and celebrating with them.   John the Baptist understood this challenge when he admitted “He must increase, but I must decrease.” John 3:30-31  NKJV   What John did was to say it out loud.  He gave public recognition and praise to Jesus.
While all this is said in first person, it is my hope and belief we can all work to recognize the pharisaical tendencies that creep into our thinking and hinder our witness.
Points to ponder
Interesting Bible study topic – “Jesus and the Pharisees”
Do we listen to WIIFM to often?
Does Pharisaical thinking diminish our effectiveness as witnesses for Jesus Christ?
"Be on your guard against the yeast of the Pharisees, which is hypocrisy.”  Luke 12:1
Yosef   a.k.a.  Joe Brusherd                                   March 14, 2017

Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith” 
“Biblical Marriage” “Musings - A Victorious Life”  “Musings - The Torah and New Testament”
Weekly “Hebraic Musings      www.InsightsByYosef.com

Note – Inspired by Carey Nieuwhof, ChurchLeaders.com, 7 Signs the Pharisees Are Running Your Church – Feb.16, 2015

Tuesday, March 7, 2017

Musing – How Important Is Your Testimony?



Hebraic Musing – How Important Is Your Testimony?
Over the years I have shared my testimony innumerable times and have also been known to encourage and ask brothers to share their salvation experiences (testimonies).  AND as a result, countless seekers have given their hearts to Jesus and made him LORD of their lives.  People may argue with your teachings, they may argue or even ignore your preaching; but they cannot and do not argue with your testimony – it is life-changing truth!
What does “testimony” mean according to Webster?   (1) the tablets inscribed with the Mosaic law; (2) the ark containing the tablets;  (3)  firsthand authentication of a fact: evidence;  an outward sign;  a solemn declaration… by a witness… in response to interrogation…;  an open acknowledgment;  a public profession of religious experience.   Key words in the various definitions are “Firsthand”; “Evidence”; “Public profession”; “Witness” and “Evidence”. 
The word “testimony” is found 113 times in the NIV.  Many of the references refer to the Ark in the Tabernacle that held three items: the two tablets, the manna and Aaron’s rod.  Each of these items was a symbolic “testimony” to the miracles and provision from Almighty God during the exodus and wilderness wanderings.
Notice the importance and impact of “testimonies” in this sampling of Bible references:
·         John 19:35-36 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.   NIV
·         John 21:24 --  This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.   
·         1 Cor. 2:1-2When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.  
·         Rev. 12:11They overcame him by the blood of the Lamb and by the word of their testimony;
The apostle John stressed the importance of a “Testimony” six times in this statement –  We accept man's testimony, but God's testimony is greater because it is the testimony of God, which he has given about his Son.  Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son.  And this is the testimony: God has given us eternal life, and this life is in his Son.”  1 John 5:9-12  NIV
We probably won’t be called before governors or kings as they were in the book of Acts, but we may be called to testify to our neighbor next door.  I have been surprised at how many people are hurting and seeking answers and thus they are willing to hear my (or your) testimony.   I’ve had some incredible conversations with people while introducing them to Jesus before, or after, sharing my testimony. . 
Points to ponder
Do you have your testimony ready to share?
Do you have a 30 minute, 3 minute and 20 second version ready?
(You never know how much time you will be given to share it!)
Have you written out your testimony?  And practiced sharing it?
Be ready to share all your blessings as a testimony to God!
Yosef   a.k.a.  Joe Brusherd                                   March 7, 2017