Tuesday, May 28, 2013

Musing – Do we rationalize disobedience?





Hebraic Musing – Do we rationalize disobedience?
Should we be looking for ways to rationalize that it’s OK to disobey God, or should we instead be looking for opportunities to Obey Him?[1]  In ‘red letters’ Jesus said --
·      "If you love Me, keep My commandments.” John 14:15 NKJV
·      If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love.”  John 15:10 NKJV
The answer is not as easy as it sounds while we are living in this world, and especially in these times. Why do we hear things like –
·      “God’s Word is true, but this particular promise or principal no longer applies; it was meant for either a past or future generation.”  
·      “Politics are dirty, and we should not take part in them.” 
·      “That’s a secular issue, it doesn’t concern us if it’s not sacred (spiritual) issue?”
·      “Everyone else is doing it”
·      “Surely He did not mean for ‘everlasting’ ordinances to apply in today’s world!”
    (How many times when He gave us His Word did He say ‘everlasting’?)[2]
·      “Well, we honor Sunday as our Sabbath. We have to because everyone else does it.”
Have you heard similar examples recently of denials or watering down of His Words to us?
Now, are up ready for a tough one?   How many times have you heard the church trying to be PC and loving by saying “God hates the sin but loves the sinner”? Is that a modern PC lie?  God says in Ps 5:5 “The arrogant cannot stand in your presence; you hate all who do wrong.”  And 14 times in the first 50 Psalms we see God’s hatred toward sinners, his wrath toward liars[3]   After John 3:16 comes John 3:36  Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."  (I warned you it was a tough one!)
Points to Ponder
Where might we have rationalized our way out of obedience to God’s Word?
Shalom
Yosef   a.k.a.  Joe Brusherd                                     May 28, 2013
Author of two books “Hebraic Insights” and  “Biblical Marriage”
And weekly e-mails “Hebraic Musings Yosef1@cox.net  or  www.InsightsByYosef.com


[1] Inspired by Buddy Hanson on May 13, 2013
[2] I have heard it said that the OT is no longer applicable based on Mt. 5:17 Matt 5:17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” However if we continue reading Matt 5:18 “I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”  And our work on earth is not finished/accomplished yet.
[3] Radical   by David Platt, Chapter 2




Thursday, May 23, 2013

Musing - Why are we so lucky?



Hebraic Musing - Why are we so lucky?    Or is it luck?
Are we lucky to be living in America? Non-Christians, who believe in luck instead of God’s teachings, figure that we are the luckiest people on earth. Our nation is unique, especially compared with Eastern nations, as we are provided with unprecedented levels of personal liberty and freedom since our civil laws are founded on biblical ethics, i.e. Judeo-Christian ethics.  America was founded on and generally follows Moses’ advice from Deut 6:1-3:
These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan (or crossing the ocean) to possess, …, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey…. NIV
So, how lucky are we?  If we make only $10,000 a year, we are wealthier than 84% of the world; and if we make $50,000 a year, we are wealthier than 99 percent of the world.  More than a billion people live and die in desperate poverty, trying to survive on less than a dollar a day. Every day, 26 thousand children die because of starvation or preventable diseases.[1] 
(I get tempted to ask God why He doesn’t do something about that problem;
but then I am afraid He might ask me the same question.)
Have you noticed that the majority of Eastern cultures cannot point to a single instance of a civilization providing anywhere near our level of personal liberty and freedom?  Why?  Could it be that they have framed their civil laws based on man’s thinking and feelings, instead of God’s loving advice?  Christians have been given the answers to -- Who am I?    What am I supposed to do?    Where am I supposed to do it?   When am I supposed to do it?    Why am I supposed to do it?     How am I supposed to do it?
On the other hand, Non-Christians and Christians not in God’s Word are clueless about the answers. They continue to live thinking they do have answers by following man’s ways – the inclinations of their hearts. 
Point to Ponder
Why have we Americans been so ‘lucky’?
Ever wonder why our American culture is starting to crumble?
Shalom
Yosef   a.k.a.  Joe Brusherd                                                 May 21, 2013
Author of two books “Hebraic Insights” and  “Biblical Marriage”
And weekly e-mails “Hebraic Musings  Yosef1@cox.net  or  www.InsightsByYosef.com

[1] P108  Radical by David Platt


[1] P108  Radical by David Platt

Tuesday, May 14, 2013

Musing – Why do we leave Tips?



Hebraic Musing – Why do we leave Tips?

Maybe you can help me understand this one?   Why do we leave tips?  Tipping is most prevalent in America and Psychologists, Sociologists, Economists and Scholars in general have not been able to fully explain why we tip.  And googling the topic highlights the fact that Christians are notoriously poor tippers. OUCH!   Your thoughts?

Biblically -- "When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God."  Leviticus 23:22.  The practice of gleaning is preached in the bible but the servers in restaurants are not typically ‘poor’ or ‘foreigners’!

Is tipping a form of the Hebrew custom of Tzedakah? "Tzedakah" is the Hebrew word for the acts that we might translate as "charity" in English. The nature of Tzedakah is very different from the idea of charity. The word "charity" suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy. The word "tzedakah" is derived from the Hebrew root which means righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.

Rabbi Yechiel Eckstein said this in summary – “Judaism values giving anonymously or giving to people whom you will never meet or know. This way, your gift is exponentially greater in value as you fill someone's stomach, without depleting their pride.”  Maybe this explains why my tips in far-a-way places are the same as in my local restaurant!

Points to ponder

So do we give out of generosity truly? 
Or do we tip out of pride, holding ourselves above the other? 
Or do we tip out of selfishness, to get better service?

What, if anything, do we get out of it?

What is your explanation?  I’m curious.                                             May 16, 2013

Yosef   a.k.a.  Joe Brusherd
Author of two books “Hebraic Insights” and  “Biblical Marriage”
And weekly e-mails “Hebraic Musings Yosef1@cox.net  or  www.InsightsByYosef.com

Tuesday, May 7, 2013

Musing – Have you ever questioned the numbers in the Exodus?



Hebraic Musing – Have you ever questioned the numbers in the Exodus?
I have always had difficultly imagining the logistical practicalities of millions of Israelites in the Exodus and the size of the clans numbered in Numbers. Derek Leman’s recent post provides the best explanation I have seen which changes the picture to 600 families/clans instead of 600,000 fighting men. Pharaoh was concerned about the size of the Hebrew population, but I have heard it said as little as 20% of the Israelites actually fled Egypt, leaving many behind.  Same has also been said of the percentage of Israelites that returned from Babylon at the end of the Exile.
The Hebrew ‘Eleph’ is traditionally translated as ‘thousand’. However it could also mean ‘families or clans or fighting men’ which would put the number of Israelites at estimates ranging from 2,500 to 20,000.  Remember that the total number in the Exodus also included many Egyptian gentiles who recognized the God of the Hebrews had defeated the Egyptians gods.
Please consider Derek Leman’s article reprinted below in its entirety as one of the best technical explanations I’ve read and yet respecting the veracity of the Bible.
Points to ponder
When the going gets tough…
how many Americans will remain under sharia law rather than resisting change?
How many Christians will fail the test rather than following the Lord?
Yosef   a.k.a.  Joe Brusherd
Author “Hebraic Insights95 messages exploring the Hebrew Roots of Christian faith”
Author “Biblical Marriage” (published  June 2012)
Weekly e-mails “Hebraic Musings”  To be added to distribution -- Yosef1@cox.net    

The Number of Israelites and Realism in Bible Reading  
6 May, 2013 · by Derek Leman
What I say below about the number of Israelites in Sinai may be troubling for some people. It should not be. I am not motivated by a desire to cause people doubts about the Bible. Just the opposite, I believe the Bible’s version of historical events and I believe the scriptures to be God revealing himself through prophets and sages to us.
Honestly facing a few issues and problems that have arisen as the Bible has been passed down to us today helps the cause of faith rather than hurting it. When we understand that there are some places where errors have been picked up by scribes and passed down to us we should acknowledge them. Otherwise we are asking people to have faith in obvious errors and to pretend that faith in God requires believing contradictions.
The problem of the number of Israelites is well-known, discussed in every commentary that does not ignore history, and it is the near unanimous verdict of scholars that there were vastly fewer Israelites than reported in Exodus and Numbers. The stories of the Bible themselves, especially in Joshua and Judges, demand that we see Israel as a small people, unable to conquer Canaan by military force. How did the hugely inflated figure of 600,000 fighting men (a total population of 3 million or more) come down to us?
The number of Israelites is something that has been completely misunderstood for thousands of years. The idea that Israel had 600,000 fighting men is not only impossible, it is also contradicted by other scriptures and would make the whole Exodus and conquest unremarkable. Israel would have a larger army than all of Egypt and their fighting men would outnumber those of a large Canaanite town one hundred to one!
When Israel left Egypt, Pharaoh sent 600 select chariots against them along with others (Exod 14:7). Although the exact number is not specified, the figure 600 clues us in that Pharaoh was not attacking a military force of 600,000 Israelites, which would have been a larger military force by at least ten times than any we know of in Middle Eastern history from ancient times. Later, in Numbers 13:28, the Israelites will see themselves as a small people compared to the Canaanites and will see the towns as too large for them to defeat with mere force. Yet the largest Canaanite city, Hazor, had at best a population of 45,000 people total (Israel’s total would be three or four million if the 600,000 figure was correct). Exodus 23:30 says Israel will drive out the Canaanites little by little. Jericho measured 300 by 140 meters and Hazor was about 210 acres (James Hoffmeier, Ancient Israel in Sinai). If there had been 600,000 Israelite fighting men, they could have overwhelmed Canaan easily and required no help from God in doing it. The largest fighting force known from the ancient Middle East was assembled at the Battle of Qarqar in 853 BCE, where Shalmaneser III of Assyria records that all the enemies who marched against his armies totaled 53,000 men.
So how did our Bibles get the number 603,550 here in Numbers 1:46 and “about 600,000” in Exodus 12:37? The word for “thousand” (elef) can also mean clan, tent unit, or military unit. Simply retranslating “thousand” to “military unit”, however, will not solve the problem. It seems that long ago, before the Dead Sea Scrolls even, scribes passing down the text became confused over the meaning of “elef” and the numbers were corrupted by this misunderstanding. We cannot completely reconstruct the number of Israelites, but the idea of 600 fighting units or tent groups may be a much more accurate guess. This would make the total number of Israelites closer to 20,000. This would be a large people, a people large enough to be feared in their growing power and yet small enough to be very afraid of Pharaoh and of the Canaanites, as we read in the Biblical accounts. For a fuller explanation, see James Hoffmeier, Ancient Israel in Sinai, p. 153 and following, “How Many Israelites?”