Tuesday, March 22, 2016

Musing – Does your “Avodah” determine who are you becoming?



Musing – Does your “Avodah” determine who are you becoming?
Most of life is spent making or doing things and we call it our “work.”  And many of us “worship” on Sunday.  Why did God use the same Hebrew word “Avodah” for both “work” and “worship”?
The Hebrew letters for Avodah  hdwbu ) (R to L) Ayin Veth Vav Daleth Hei.  These characters symbolically translate to “See & KnowtheHouse” is “Securedto theDoortoGod’s breath.
Avodah is first mentioned in Gen 2:4-5 “… God made the earth … and there was no man to work the ground
And in Joshua 24:15 “…But as for me and my household, we will serve the Lord." 
And in Exodus  8:1 God said “…Let my people go, so that they may worship me.” 
What is our attitude when we “work”?  I’m reminded of the three bricklayers who were asked the question “What are you doing?”  The first responded “I’m laying brick.”  The second answered “I’m building a wall.”  And the third said enthusiastically “I’m building a cathedral.” Could it be that our work shapes us because it is an expression of our worship?  Our work is of value.  Our loving Father God cares about our work because he delights in the results of the work of His children. Why do parents enjoy watching their children doing creative things, like building a Lego house?  Our work transforms us. We become who we are because of what we do; our work shapes us because it is an expression of our worship.
Years ago while working for a lower-limb prosthetics company, we realized we had negative motivation in the workplace.  When I asked employees “What do you do here?” the typical response was “…making money for the owner.”  That attitude did not exude motivation!  We changed that cultural answer to “Helping people walk” and thus their avodah became more of a combination of both work and worship. 
The Psalmist in Psalm 115:4-8 says “But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak,…  Those who make them will be like them, and so will all who trust in them.” The Psalmist’s concern was that those who make and worship idols will become like them.  Instead of fully alive human beings who are living images of the Living Creator God, they are becoming less-than-human caricatures like the inanimate pieces of rock and wood used in their work of idol-making.
It is all too easy to believe and behave as though our work and our workplace are disassociated from any kind of worship. We can easily find ourselves practicing the absence of God!   
The Psalmist also reminds us of what is at stake in our work. If we are to become fully human, we must learn to worship the Living God rather than letting our work focus us on less worthy worldly ends.  We risk abdicating our God-given humanity by de-basing how we practice our work.  No doubt, discerning who and what we are worshiping requires continual refocusing of our worship while at the “work” place.  Only our Living Loving Creator Father God is worthy of both our worship and our work.
Points to ponder
Is our work done simply to make a profit, to make money?  Why do you work?
How does your work shape the person you are?
How is your work an expression of worship? Who or what do you worship at work?
How well do we take Sunday into Monday?
For every house is built by someone, but God is the builder of everything.” Heb. 3:4
Yosef   a.k.a.  Joe Brusherd,                                  March 22, 2016
Author: “Hebraic Insights”  “Biblical Marriage” “Musings v.1 – A Victorious Life”
“Musings v.2 – The Torah and New Testament”
Weekly “Hebraic Musings   www.InsightsByYosef.com
Inspired by *Life for Leaders - Daily Devotional from info@depree.org.
According to Wikipedia – Avodah (Hebrew:  hdwbu ‎), is a Hebrew word, literally meaning "work". In a modern context, usually refers to business-type activities … and, more traditionally, serving God.  In its original, traditional sense, "avodah" was applied to sacrifices offered in the Temple in Jerusalem. … to describe the epitome of a sacrificial rite i.e., the … service of The High Priest on Yom Kippur.

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