Tuesday, June 6, 2017

Musing – What are the various ways to “Be Holy”?



Hebraic Musing – What are the various ways to “Be Holy”?

 “Holy” in Hebrew looks like this – vDq.  .The symbolic translation is Qoph q = (Back of head) holiness; Dalet D = Door (of tent); Shin v = (Two teeth) protect, peace.  So we might say that Holy means “in the back of the head there is a door to protect peace.”  Obtuse?  Maybe, but what did God mean when He told Moses to tell us to “Be Holy”?  “Speak to the entire assembly of Israel and say to them: 'Be holy because I, the Lord your God, am holy.” Leviticus 19:2 NIV   What exactly does that mean?  How do we become holy?
Let’s take a look at the Hebrew word for holy, Kadosh, and how it is used in many different contexts within Jewish tradition and law.  Here are practical instances where the root word for holy, Kadosh, is found:
·      A marriage is called kedushin.
·      The blessing over a cup of wine before Sabbath/holiday meals is called kiddush
·      The prayer a son or brother recites in memory of the deceased is called the kaddish.
All of these various events share the same basic name.  (Remember, the original Hebrew did not contain vowels)  What do each of these events have in common and what do they teach us about holiness?
·      A marriage, kedushin, is about two people separating themselves from every other man and woman in the world and dedicating themselves exclusively to each other.
·      When we say the kaddish blessing over wine on special holy days, we are declaring that the particular day as different or separate from all other days, dedicated exclusively to God and worship.
·      When we recite the kaddish prayer for the dead, we are acknowledging that the soul has been separated from us, and is thus closer and closer to God.
All three situations involve separation from one thing in order to come closer to another; and that is the Jewish view of holiness.  It’s living a life that is completely and exclusively dedicated to serving God and abandoning all activities that take away from serving God.  In fact, the first mention of Holy in Scripture is in Genesis 2:3 – “And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.”  The Sabbath is truly a day separated from other days.
We all know, or should know, that we have a purpose in life; but sometimes we live life “by accident.”  It is easy to forget our purpose and spend our time and energy on things that don’t really fit our God-given purpose here on earth.  To live “with purpose” means we need to recognize and act such that our lives align with our God-given purpose for being here.  Here are a few mundane examples:
·         Eating can be a mindless, self-indulgent act; or it can be an act of serving God when we thank Him for the food that gives us the energy to serve Him.
·         Sleeping can be a purely physical experience, or we can dedicate our rest for the purpose of preparing our bodies to serve God when we wake.
·         Earning money can be a purely selfish pursuit, or we can use our earnings to further God’s purposes.
So how can we become holy?  How can we find a way to separate all the activities we are already doing and designate and dedicate everything we do to our God-given purpose for which He placed us here on earth?
 Points to ponder
How can we recognize everything we do as being service to God?
Is everything we do serving our God-given purpose?
"Therefore come out from them and be separate, says the Lord.” 2 Corinthians 6:17
Yosef   a.k.a.  Joe Brusherd                                                           June 6, 2017

Author: “Hebraic Insights – Messages exploring the Hebrew roots of our faith” 
“Biblical Marriage”  Weekly “Hebraic Musings      www.InsightsByYosef.com

Note - Inspired by Rabbi Yechiel Eckstein’s IFCJ publication “Living on Purpose” May 3, 2017

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